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The Catholic person must uphold the obligation to preserve his or her own faith and “ensure the baptism and education of the children in the Catholic Church,” (Catechism of the Catholic Church, 1635).

One of the reasons that the Church exists is to safeguard the souls of those in its care.

Are we who favor smaller government, less regulation, and market solutions really the same as Ayn Rand and John Galt?

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One of the organizers answered that when he said, quite unbidden, that libertarians were not invited to engage the conference “because we are here to instruct them, not to engage them.

It is similar to the Church’s instruction of communists.” drew a bright line right at the real target of the conference.

If a Catholic insists on marriage to a non-Catholic, the Church allows it, but wants to protect the soul of the Catholic in the marriage by making sure the non-Catholic understands the moral teaching and obligations of the Catholic party and assure that the Catholic is not in a position hostile to his or her faith.

The Catholic Church calls the union of a Catholic to someone who has not been baptized a .

Scripture tells us that the unbelieving spouse is made holy through the believing spouse (1 Cor. Sacramentally in marriage the spouses are the conduits of grace to each other and in a mixed-marriage of disparity of cult the Catholic is a conduit of grace to the non-believer.

If this leads to a free conversion of belief by the non-believer then the church rejoices.

That is the thing that occurred to some of us that day and subsequently.

Any support of a market economy equals libertarianism equals Randism equals heresy.

I am not aware that Acton’s leadership has ever identified themselves as libertarians.

Catholic Democrats did go a little batty when Acton’s founder Father Robert Sirico published something called “Who is John Galt?

The line began with libertarianism and went straight to political conservatives and to free marketeers. Boudway also said, “Show me a country that has surrendered its politics to the dictates of the market, and I will show you a culture where personal attachments of every kind are less secure than they once were and where the poor and every other vulnerable population are at most an afterthought.” To that I would say, yes please, show me that country.

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